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The Bible comprises 24 books for Jews, 66 for Protestants, 73 for Catholics, and 78 for most Orthodox Christians. These books vary in length from a single page of modern type to dozens of pages. All but the shortest are divided into chapters, generally a page or two in length.

Each is further divided into verses of a few short lines or sentences. Pasuk (plural pesukim) is the Hebrew term for verse.

The Jewish divisions of the Hebrew text differ at various points from those used by Christians. For instance, in Jewish tradition, the ascriptions to many Psalms are regarded as independent verses, making 116 more verses, whereas the established Christian practice is to count and number each Psalm ascription together with the first verse following it. Some chapter divisions also occur in different places, e.g. 1 Chronicles 5:27-41 in Hebrew Bibles is numbered as 1 Chron 6:1-15 in Christian translations.


The original manuscripts did not contain the chapter and verse divisions in the numbered form familiar to modern readers. Some portions of the original texts were logically divided into parts following the Hebrew alphabet; for instance, the earliest known copies of the book of Isaiah use Hebrew letters for paragraph divisions. (This was different from the acrostic structure of certain texts following the Hebrew alphabet, such as Psalm 119 and the book of Lamentations.) There are other divisions from various sources which are different from what we use today.

The Old Testament began to be put into sections before the Babylonian Captivity (586 BC) with the five books of Moses being put into a 154-section reading program to be used in a three-year cycle. Later (before 536 BC) the Law was put into 54 sections and 669 sub-divisions for reading.

By the time of the Council of Nicaea in AD 325, the New Testament had been divided into paragraphs, although the divisions were different from the modern Bible.



It is presently unknown how early the Hebrew verse divisions were incorporated into the books that were later chosen as part of the Biblical canon. However, it is beyond dispute that for at least a thousand years the Tanakh has contained an extensive system of multiple levels of section, paragraph, and phrasal divisions that were indicated in Masoretic vocalization and cantillation markings. One of the most frequent of these was a special type of punctuation, the sof passuq, symbol for a full stop or sentence break, resembling the colon mark (:) of English and Latin orthography. With the advent of the printing press and the translation of the Bible into English, Old Testament versifications were made that correspond predominantly with the existing Hebrew full stops, with a few isolated exceptions. A product of meticulous labour and unwearying attention, the Old Testament verse divisions stand today in essentially the same places as they have been passed down since antiquity. Most attribute these to Rabbi Isaac Nathan around 1440.

The first person to divide New Testament chapters into verses was Italian Dominican biblical scholar Santi Pagnini (1470–1541), a system that was never widely adopted, but without would be difficult for a bible verse finder. Robert Estienne created an alternate numbering in his 1551 edition of the Greek New Testament. The first English New Testament to use the verse divisions was a 1557 translation by William Whittingham (c. 1524-1579). The first Bible in English to use both chapters and verses was the Geneva Bible published shortly afterwards in 1560. These verse divisions soon gained acceptance as a standard way to notate verses, and have since been used in nearly all English Bibles.

Unlike the Hebrew of the Old Testament, the structure of the Greek language makes it highly susceptible to being broken up into divisions that would be syntactically inappropriate and even contrary to the sense of the passage. Inexact apportionment of the Greek into verses therefore could easily have obscured the intent, relation, emphasis and force of the words themselves, and thus elicited the most strenuous objections of theologians. The retention of Robert Estienne's verse divisions essentially without alteration is a tribute not only to the inherent utility of his contribution to Bible study, but also to his excellent knowledge of the scriptures and grasp of the fine points of the ancient Greek language.

Use this bible verse finder to help you find the verse you are looking for. This verse finder will help you find relevant scriptures and can use several words and can search several translations of the bible including KJV; the King James, NIV; New International Version, NKJV, the New King James, NLT, New Living Translation, ESV; English Standard Version, RVR; Reina-Valera - Spanish Bible translation, RSV; Revised Standard, ASV; American Standard,NASB; New American Standard Bible, YNG; Young, literal translation, DBY, Darby, WEB; Webster's Bible, HNV; Hebrew Names Version, WLC; Westminster Leningrad Codex, Hebrew text, LXX, Greek Septuagint.


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